Friday, October 08, 2010
Contra-Calvinism: More Scriptural References Refuting "Unconditional Election" and "Limited Atonement"
I thought I'd make a follow-up blog entry to the last, this time with a fistful of verses from the Bible that counter the Calvinist position on "Unconditional Election" and "Limited Atonement".
"You see, at just the right time, when we were still powerless, Christ died for the ungodly." - Romans 5:6
"As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day." - John 12:47-48
"God did not reject his people, whom he foreknew." - Romans 11:2
"Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again." - Romans 11:22-23
"Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. For God has bound all men over to disobedience so that he may have mercy on them all." - Romans 11:30-32
"But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone." - Hebrews 2:9
"Turn to me and be saved,
all you ends of the earth;
for I am God, and there is no other." - Isaiah 45:22
"And everyone who calls
on the name of the Lord will be saved." - Acts 2:21
"For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, 'Everyone who calls on the name of the Lord will be saved.'" - Romans 10:12-13
... And for good measure, here's what we read in the Catechism of the Catholic Church about God's tolerance of all acts of free will:
"To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: 'In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.' For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness." - CCC, par. 600
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In my next blog entry I'll be looking at the concept of the "reprobate" and pointing out the issues this idea presents.
Monday, October 04, 2010
I'm in a discussion with a [now] former Catholic that has embraced Calvinism. While the two of us remain civil and friendly towards each other, I've decided to counsel him. Below is the most recent message I sent to him:
If God predestines souls to Him (i.e. Unconditional Election), then he predestines the rest to damnation. Is this the God you truly believe in? That he would intentionally create souls only for them to be damned?
How does that reconcile with:
"I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, WHO WANTS ALL MEN TO BE SAVED and to come to a knowledge of the truth." - 1 Timothy 2:1-4 (NIV, emphasis added)
"The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, NOT WANTING ANYONE TO PERISH, but EVERYONE to come to repentance." - 2 Peter 3:9 (NIV, emphasis added)
"Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?'" - Ezekiel 33:11
While it's true that not everyone will be saved, the choice is still ours: the offer has been made to each and every single one of us:
"For God so loved the world that he gave his one and only Son, that WHOEVER believes in him shall not perish but have eternal life. For God did not send his Son into THE WORLD to condemn the world, but to save THE WORLD through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son." - John 3:16-18
1.) There are believers (who will be saved);
2.) There are non-believers (who will not be saved)
"Believes" is a verb, a doing word/an action. To believe means to make a choice; to not believe is another choice. Choices are made based on free will, a gift that God has given to each of us freely:
"He then brought them out and asked, 'Sirs, what must I do to be saved?' They replied, 'Believe in the Lord Jesus, and you will be saved—you and your household.'" - Acts 16:30-31
"But he that shall deny me before men, I will also deny him before my Father who is in heaven." - Matthew 10:33
"Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, be holy yourselves in all your conduct; since it is written, 'You shall be holy, for I am holy.' And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile." - 1 Peter 1:13-17
Each of us are made in the image and likeness of God, and if God then predestines souls to Hell in as much He predestines others to be saved, then that is to say that God passes on a fallen nature to these creations. If His creations are reprobates, then are they really made in His image and likeness? Could a perfect creator still be a "perfect creator" if what he creates is imperfect? Wouldn't this creator then be an imperfect creator?
Now, concerning judgement and again on the topic of unconditional election...
What function or purpose does judgement serve at all if God has already predestined souls to Heaven and the rest to damnation? Calvinism seems to make judgement (i.e. the last things) completely redundant here.
Unconditional Election appears to advocate a form of spiritual anarchy: whether you're part of "the elect" or a reprobate, what does it really matter then what you do in life? If you are part of "the elect" then you've got nothing to worry about, and if you're a reprobate then you have EVERYTHING to worry about and there's ABSOLUTELY NOTHING you can do about it!
You need to ask yourself then this question: are you part of "the elect" and how do you know?
I'll keep you all updated.
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You can learn more about some of the other problems with Calvinism by following these links:
Total Depravity of Man - http://thespiritmagnus.blogspot.com/2009/11/total-depravity-of-man.html
A Tiptoe Through the TULIP - http://www.catholic.com/thisrock/1993/9309fea1.asp