Saturday, January 28, 2012

FMI Annual Congress Presentation 2 - Practically Apologetic Part I of V: St. Peter and Papal Authority

Photo: Cyrus D'Souza
Before we begin it’s important to point out that you will most commonly hear arguments against these things from fundamentalist Christians, i.e. those who subscribe to the “doctrine” of “Sola Scriptura” (Bible Alone) which basically means that these types of Christians believe that the Bible is the ONLY source of authority for faith and morals. So using scripture against THEM is going to be quite effective since they - on principle - can’t deny or reject it’s authority. So let's begin: 

St. Peter and the Papacy Peter - What’s in a name? 
As Catholics we know that St. Peter is the "rock" on which the Catholic Church is built (Matthew 16:18), but often anti-Catholics will argue that Catholics mis-translate the original text of the Gospel of Matthew to come to the "St. Peter the rock" conclusion. 

The most common anti-Catholic argument looks at the Greek translation of the Gospel of Matthew (the oldest known manuscript of the Gospel of Matthew is written in Greek but is believed to have been translated from Hebrew). The argument suggests that while Jesus did refer to St. Peter as "rock", it was akin to a type of rock that could be used as a foundation and that Jesus was in fact referring to himself as the foundation of the Church. Anti-Catholics believe that the Greek word used to describe St. Peter as "rock" was the feminite form (languages that are Latin or Greek based have "male" and "female" workds; a word ending in an 'o' is a masculine word and a word ending in an 'a' is feminine) "petra" which would translate to "small rock" "stone" or "pebble", so the anti-Catholic would argue that St. Peter couldn't possibly be the foundation of the Church because how could a "small rock" (et al) be the foundation of such an important institution like the Church? 

Let's read Matthew 16:18 and full and examine the problem with this argument. Note the specific use of the pronouns in the verse (bolded for emphasis): 

"And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it." - Matthew 16:18 

Jesus is talking to and referring to St. Peter rather acutely here, don't you think? What's further of note is that since Jesus was talking to St. Peter who was obviously a man, the Greek word used for rock would have been "petros", i.e. the Greek masculine derivative of "rock" not the feminine. 

What also needs to be taken into consideration - and this is the kicker - is the fact that Jesus would have been speaking to St. Peter in Aramaic. All credit for this tidbit of information goes straight to Karl Keating, by the way; I didn't know about this part until I read it in his books. We'll do this bit in steps: 

1. The Greek word for "stone", "pebble" or "little rock" is "lithos" not "petra" or "petros"; 
2. The Aramaic word for "stone", "pebble" or "little rock" is "evna"; 
3. The Aramaic word for "rock" is "kepha" ("cephas" in Hebrew). 

"What's your proof?" the anti-Catholic might then ask. 

Don't forget that St. Peter's name wasn't always "Peter"; he was a "Simon" before that and was sometimes referred to as Simon-Peter. the Gospel of John emphasises this name change and notes the translation from Hebrew to Greek (bolded for emphasis): 

"One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother. He first found his brother Simon, and said to him, 'We have found the Messiah' (which means Christ). He brought him to Jesus. Jesus looked at him, and said, 'So you are Simon the son of John? You shall be called Cephas' (which means Peter)." - John 1:40-42 

Want more (these are just a handful)? 

"As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen." - Matthew 4:18 

"The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb'edee, and John his brother" - Matthew 10:2 

"Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus." - John 18:10 

Authority - the significance of the keys 
The verse of scripture that will shock the nerve of the anti-Catholic's brain, no doubt, is the use of Matthew 16:18-19 when used in defence of the establishment of the Catholic Church and the primacy of St. Peter, the first pope. This is what Matthew 16:18-19 says: 

"And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven." 

It's verse 19 that I want to pay particular attention to in this blog entry, however, namely because there is a significance behind the handing on of the "keys to the kingdom", and for Peter the responsibility being the key bearer entails. Let's explore the significance in layman's terms first. 

When someone is given the "keys to the city" (traditionally an American custom) in contemporary times, it is because they have done something to earn them, i.e. they are awarded the keys to the city in recognition of some sort of achievement or accomplishment. It's not uncommon today for olympic athletes, humanitarians, civil servants, etc., to receive the keys to the city. In medieval times when when walled cities were guarded during the day and locked at night, key bearers could enter and leave the city as they pleased as trusted friends of city residents. 

In more simpler terms, let's say I go away for a while and I need someone to look after my house while I'm gone, I'm going to give my house keys to someone I trust without reservation, right? My house holds my treasures and while I'm not physically present, I would the "best person for the job" to be my key bearer. I might even trust the person enough to have a house key cut for them so that they may enter my home any time if they so desire. A person entrusted with a key to another person's home, obviously, must be responsible and must not abuse this privilege, much like in the case of the key bearer in medieval times. 

The key bearer's role was authoritative as the honour of being the key bearer brought with it culpability and responsibility. 

And now, the scriptural significance of the "keys to the kingdom". 

In Isaiah chapter 22, the prophet (Isaiah) laments the devastation of Judah. He foretells the deprivation of Sobna ("Shebna" in other translations), and the substitution of Eliacim ("Eliakim" in other translations) as steward of the kingdom: 

"And I will drive thee out From thy station, and depose thee from thy ministry. And it shall come to pass in that day, that I will call my servant Eliacim the son of Helcias, And I will clothe him with thy robe, and will strengthen him with thy girdle, and will give thy power into his hand: and he shall be as a father to the inhabitants of Jerusalem, and to the house of Juda. And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open." - Isaiah 22:19-22 (D-R) 

Broken down, verse by verse (; John Salza, 2001-2007): 

Isaiah 22:19 - Shebna is described as having an "office" and a "station." An office, in order for it to be an office, has successors. In order for an earthly kingdom to last, a succession of representatives is required. This was the case in the Old Covenant kingdom, and it is the case in the New Covenant kingdom which fulfills the Old Covenant. Jesus our King is in heaven, but He has appointed a chief steward over His household with a plan for a succession of representatives. 

Isaiah 22:20 - In the old Davidic kingdom, Eliakim succeeds Shebna as the chief steward of the household of God. The kingdom employs a mechanism of dynastic succession. King David was dead for centuries, but his kingdom is preserved through a succession of representatives. 

Isaiah 22:21 - Eliakim is called “father” or “papa” of God's people. The word Pope used by Catholics to describe the chief steward of the earthly kingdom simply means papa or father in Italian. This is why Catholics call the leader of the Church "Pope." The Pope is the father of God's people, the chief steward of the earthly kingdom and Christ's representative on earth. 

Isaiah 22:22 - we see that the keys of the kingdom pass from Shebna to Eliakim. Thus, the keys are used not only as a symbol of authority, but also to facilitate succession. The keys of Christ's kingdom have passed from Peter to Linus all the way to our current Pope with an unbroken lineage for almost 2,000 years. 

St. Peter, in Matthew 16:18-19 was named, under the authority of Christ the Lord himself, steward of the seat of the earthly kingdom of heaven, what would be the visible sign to the world that Christ dwells with us still and that his message is to be heard by and disciples made of all nations and that all may be baptised in the name of the Father, and of the Son, and of the Holy Spirit (Matthew 28:19). 

Many anti-Catholics will argue that St. Peter is not the foundation of the church, but Christ is. This is an argument of semantics: Christ is the foundation of Christendom; Christianity. St. Peter, however, as it tells us quite clearly in Matthew 16:18, is the foundation, the rock, on which Christ builds his church! 

Think of it this way: Jesus is the project manager, and St. Peter is the contractor. Jesus gives St. Peter the authority to build ("And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven", Matthew 16:19) and St. Peter and the disciples are given instructions (Matthew 28:19-20) and guidance (John 14:23-29) to expand their developments throughout the world ("...called 'Catholic' because it extends over all the world, from one end of the earth to the other" - Cyril of Jerusalem, 315-386AD). 

Elucidation: The key symbolises trust and authority, ergo, the keys to the kingdom of heaven are given to one that is most trusted, a "first among firsts", a reliable and beloved character, and this character is given binding authority. 

And note the wording of Isaiah 22:22... 

"... And I will lay the key of the house of David upon his shoulder: and he shall open, and none shall shut: and he shall shut, and none shall open." 

Jesus Christ is himself of the House of David, and these keys in the New Testament were given to St. Peter. St. Peter (and successive popes) acts as a steward for this kingdom until Christ's return and has been given the authority to "bind and loose" or as it is termed in Isaiah 22, to "open and shut". 

There is no authority greater than that given by the Lord Jesus Christ, and for almost 2000 years the key has been passed on from one pope to the other, starting with St. Peter and now sitting with Pope Benedict XVI. This is why the Vatican's own flag has a set of keys on its canvas: The Church on which the successor of St. Peter sits, to this day carries out the instructions given by Christ and will do so until the day of Christ's return. 

The Church remains a light to the world (Matthew 5:14), giving witness to the good news that Christ and the heavenly Father desires for all men (sic.) to hear and allowing his Holy Spirit to work in each of us, so that the heavenly kingdom may be filled with souls filled with love for God, made possible with the price His Son paid for us and our salvation. 

"That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me." - John 17:21

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